Honestly
by Dave Branon
Read: Proverbs 12:17-22
Lying lips are an abomination to the Lord, but those who deal truthfully are His delight. —Proverbs 12:22
Today is National Honesty Day in the United States. It is a little-known designation for April 30, but an important one nonetheless.
Author M. Hirsh Goldberg established National Honesty Day in the early 1990s as a way to honor the honorable and encourage honesty. He said that April 30 was selected because “April begins with a day dedicated to lying [April Fool’s Day] and should end on a higher moral note.”
Honesty Day would be a good time to review the value of this trait according to God’s Word. Honesty is not as easy as it seems—but we please God by striving for it.
An understanding of honesty begins with recognizing that God—our ultimate example—is truth (Deut. 32:4) and that He cannot lie (Num. 23:19; Heb. 6:18). Also, He hates falsehood (Prov. 6:16-19). Beyond that, all lies have as their originator Satan himself (John 8:44).
For our part, we can use these Scriptures as our guide: “A righteous man hates lying” (Prov. 13:5); love rejoices in truth (1 Cor. 13:6); lying is part of the old nature (Col. 3:9); growth means setting aside deceit (1 Peter 2:1); and speaking truth declares righteousness (Prov. 12:17).
Let’s make every day Honesty Day.
Help me, dear Lord, to be honest and true
In all that I say and all that I do;
Give me the courage to do what is right,
To bring to the world a glimpse of Your light. —Fasick
People who trust God’s Word should be people whose word can be trusted.
our daily bread
Friday, April 30, 2010
Thursday, April 29, 2010
Our Demanding Schedules
by Dennis Fisher
Read: Mark 1:32-39
The whole city was gathered together at the door. Then He healed many. —Mark 1:33-34
Is your life too busy? Business deadlines, productivity quotas, and shuttling children to lessons and sporting events can really fill up your schedule. It’s easy to think, If only I didn’t have so many responsibilities, then I could walk in vital union with God.
Yet C. S. Lewis wisely points out that no one was busier than Christ. “Our model is the Jesus . . . of the workshop, the roads, the crowds, the clamorous demands and surly oppositions, the lack of all peace and privacy, the interruptions. For this . . . is the Divine life operating under human conditions.”
We read of Jesus in Capernaum: “At evening, when the sun had set, they brought to Him all who were sick and those who were demon-possessed. And the whole city was gathered together at the door. Then He healed many” (Mark 1:32-34). The next day Christ sought out a solitary place and prayed. There He received direction from His Father to pursue a demanding ministry in another place. Our Lord communed with His Father and depended on the Spirit to minister through Him.
Is your schedule demanding? Follow the example of Jesus and set aside a specific time for prayer. Then depend upon God’s power to help you meet each day’s demands.
The many tasks we face each day
Can burden and oppress,
But spending time with God each day
Can bring relief from stress. —Sper
To keep your life in balance, lean on the Lord.
our daily bread
by Dennis Fisher
Read: Mark 1:32-39
The whole city was gathered together at the door. Then He healed many. —Mark 1:33-34
Is your life too busy? Business deadlines, productivity quotas, and shuttling children to lessons and sporting events can really fill up your schedule. It’s easy to think, If only I didn’t have so many responsibilities, then I could walk in vital union with God.
Yet C. S. Lewis wisely points out that no one was busier than Christ. “Our model is the Jesus . . . of the workshop, the roads, the crowds, the clamorous demands and surly oppositions, the lack of all peace and privacy, the interruptions. For this . . . is the Divine life operating under human conditions.”
We read of Jesus in Capernaum: “At evening, when the sun had set, they brought to Him all who were sick and those who were demon-possessed. And the whole city was gathered together at the door. Then He healed many” (Mark 1:32-34). The next day Christ sought out a solitary place and prayed. There He received direction from His Father to pursue a demanding ministry in another place. Our Lord communed with His Father and depended on the Spirit to minister through Him.
Is your schedule demanding? Follow the example of Jesus and set aside a specific time for prayer. Then depend upon God’s power to help you meet each day’s demands.
The many tasks we face each day
Can burden and oppress,
But spending time with God each day
Can bring relief from stress. —Sper
To keep your life in balance, lean on the Lord.
our daily bread
Wednesday, April 28, 2010
Make My Brown Eyes Blue
by Anne CetasRead: Matthew 16:24-28
Whoever loses his life for My sake will find it. —Matthew 16:25
As a young girl, Amy Carmichael (1867-1951) wished she had blue eyes instead of brown. She even prayed that God would change her eye color and was disappointed when it didn’t happen. At age 20, Amy sensed that the Lord was calling her to serve Him as a missionary. After serving in various places, she went to India. It was then that she realized God’s wisdom in the way He had made her. She may have had a more difficult time gaining acceptance from the brown-eyed people if her eyes had been blue. She served God in India for 55 years.
We don’t know for sure that Amy was more readily accepted because of her eye color. But we do know and believe that it is the Lord “who has made us, and not we ourselves” (Ps. 100:3). As we submit to His wisdom in everything, we can serve Him effectively.
Amy knew what submission was. When asked about missionary life, she replied, “Missionary life is simply a chance to die.” Jesus said, “Whoever desires to save his life will lose it, but whoever loses his life for My sake will find it” (Matt. 16:25).
That describes the devoted Christian’s life as well— total surrender to God’s plans and will for us. May we submit to Him today.
Although I may not understand
The path You’ve laid for me,
Complete surrender to Your will—
Lord, this my prayer shall be. —Sherbert
Our lives are never more secure than when they are abandoned to God.
our daily bread
Tuesday, April 27, 2010
For The Sake Of His Name
by David H. Roper
Read: 1 Samuel 12:19-25
I will never leave you nor forsake you. —Hebrews 13:5
The ancient Israelites gathered at Gilgal for the coronation of Saul as their first king (1 Sam. 11:15). The Lord was not pleased that His people had asked for a king, yet on this occasion Samuel uttered these words: “The Lord will not forsake His people, for His great name’s sake, because it has pleased the Lord to make you His people” (12:22).
We too are God’s “own special people” if we have trusted Jesus as Savior (1 Peter 2:9). He will not forsake us even though He knows we will fail Him. He knows what we are like—sinful, weak, and frail. He knew it before He called us and drew us to Himself. The certainty of our salvation rests not in ourselves but on the character of God (1 John 5:20). He will keep us to the end.
This does not give us an excuse to continue in sin. Paul said, “Certainly not! How shall we who died to sin live any longer in it?” (Rom. 6:2). Our choices do reflect on God’s reputation, our witness in the world, and our fellowship with Him. But God will never reject His people, those who are truly His. The Lord cannot and will not forsake His own (Heb. 13:5).
We can rest assured. What God saves, He keeps—for the sake of His great name!
“Able to keep!” how sure is the word!
He is my Keeper, Savior, and Lord.
“Never shall perish,” one of His sheep,
Glory to God! He is able to keep. —Anon.
Lives rooted in God’s unchanging grace can never be uprooted.
our daily bread
by David H. Roper
Read: 1 Samuel 12:19-25
I will never leave you nor forsake you. —Hebrews 13:5
The ancient Israelites gathered at Gilgal for the coronation of Saul as their first king (1 Sam. 11:15). The Lord was not pleased that His people had asked for a king, yet on this occasion Samuel uttered these words: “The Lord will not forsake His people, for His great name’s sake, because it has pleased the Lord to make you His people” (12:22).
We too are God’s “own special people” if we have trusted Jesus as Savior (1 Peter 2:9). He will not forsake us even though He knows we will fail Him. He knows what we are like—sinful, weak, and frail. He knew it before He called us and drew us to Himself. The certainty of our salvation rests not in ourselves but on the character of God (1 John 5:20). He will keep us to the end.
This does not give us an excuse to continue in sin. Paul said, “Certainly not! How shall we who died to sin live any longer in it?” (Rom. 6:2). Our choices do reflect on God’s reputation, our witness in the world, and our fellowship with Him. But God will never reject His people, those who are truly His. The Lord cannot and will not forsake His own (Heb. 13:5).
We can rest assured. What God saves, He keeps—for the sake of His great name!
“Able to keep!” how sure is the word!
He is my Keeper, Savior, and Lord.
“Never shall perish,” one of His sheep,
Glory to God! He is able to keep. —Anon.
Lives rooted in God’s unchanging grace can never be uprooted.
our daily bread
Monday, April 26, 2010
Our Co-Pilot?
by Joe Stowell
Read: Galatians 2:11-21
I have been crucified with Christ; it is no longer I who live, but Christ lives in me. —Galatians 2:20
The bumper sticker “Jesus is my co-pilot” may be a well-intentioned sentiment, but it has always troubled me. Whenever I’m in the driver’s seat of my life, the destination is nowhere good. Jesus is not meant to be just a spiritual “co-pilot” giving directions every now and then. He is always meant to be in the driver’s seat. Period!
We often say that Jesus died for us, which of course is true. But there’s more to it than that. Because Jesus died on the cross, something inside of us died—the power of sin. It’s what Paul meant when he said, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me” (Gal. 2:20). We were essentially co-crucified with Him. With Jesus in the driver’s seat, the old destinations are off-limits. No more turning down the streets of self-centeredness, greed, or lust. No more off-road ventures into the swamp of pride or the ditch of bitterness. We were crucified with Him and He is at the wheel now! He died so that He alone can drive and define us.
So, if you’ve died and Christ lives in you, He’s not your co-pilot. Your joy is to let Him drive and define your life. There may be a few bumps in the road, but you can count on it—He’ll take you somewhere good.
Lord, I thank You for salvation,
For Your mercy, full and free;
Take my all in consecration,
Glorify Yourself in me. —Codner
Still at the wheel of your life? It’s time to let Jesus drive.
our daily bread
by Joe Stowell
Read: Galatians 2:11-21
I have been crucified with Christ; it is no longer I who live, but Christ lives in me. —Galatians 2:20
The bumper sticker “Jesus is my co-pilot” may be a well-intentioned sentiment, but it has always troubled me. Whenever I’m in the driver’s seat of my life, the destination is nowhere good. Jesus is not meant to be just a spiritual “co-pilot” giving directions every now and then. He is always meant to be in the driver’s seat. Period!
We often say that Jesus died for us, which of course is true. But there’s more to it than that. Because Jesus died on the cross, something inside of us died—the power of sin. It’s what Paul meant when he said, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me” (Gal. 2:20). We were essentially co-crucified with Him. With Jesus in the driver’s seat, the old destinations are off-limits. No more turning down the streets of self-centeredness, greed, or lust. No more off-road ventures into the swamp of pride or the ditch of bitterness. We were crucified with Him and He is at the wheel now! He died so that He alone can drive and define us.
So, if you’ve died and Christ lives in you, He’s not your co-pilot. Your joy is to let Him drive and define your life. There may be a few bumps in the road, but you can count on it—He’ll take you somewhere good.
Lord, I thank You for salvation,
For Your mercy, full and free;
Take my all in consecration,
Glorify Yourself in me. —Codner
Still at the wheel of your life? It’s time to let Jesus drive.
our daily bread
Friday, April 23, 2010
The Light That Never Fails
We all, with unveiled face, beholding . . . the glory of the Lord . . . —2 Corinthians 3:18
A servant of God must stand so very much alone that he never realizes he is alone. In the early stages of the Christian life, disappointments will come— people who used to be lights will flicker out, and those who used to stand with us will turn away. We have to get so used to it that we will not even realize we are standing alone. Paul said, “. . . no one stood with me, but all forsook me . . . . But the Lord stood with me and strengthened me . . .” (2 Timothy 4:16-17 ). We must build our faith not on fading lights but on the Light that never fails. When “important” individuals go away we are sad, until we see that they are meant to go, so that only one thing is left for us to do— to look into the face of God for ourselves.
Allow nothing to keep you from looking with strong determination into the face of God regarding yourself and your doctrine. And every time you preach make sure you look God in the face about the message first, then the glory will remain through all of it. A Christian servant is one who perpetually looks into the face of God and then goes forth to talk to others. The ministry of Christ is characterized by an abiding glory of which the servant is totally unaware— “. . . Moses did not know that the skin of his face shone while he talked with Him” ( Exodus 34:29 ).
We are never called on to display our doubts openly or to express the hidden joys and delights of our life with God. The secret of the servant’s life is that he stays in tune with God all the time.
my utmost for his highest
We all, with unveiled face, beholding . . . the glory of the Lord . . . —2 Corinthians 3:18
A servant of God must stand so very much alone that he never realizes he is alone. In the early stages of the Christian life, disappointments will come— people who used to be lights will flicker out, and those who used to stand with us will turn away. We have to get so used to it that we will not even realize we are standing alone. Paul said, “. . . no one stood with me, but all forsook me . . . . But the Lord stood with me and strengthened me . . .” (2 Timothy 4:16-17 ). We must build our faith not on fading lights but on the Light that never fails. When “important” individuals go away we are sad, until we see that they are meant to go, so that only one thing is left for us to do— to look into the face of God for ourselves.
Allow nothing to keep you from looking with strong determination into the face of God regarding yourself and your doctrine. And every time you preach make sure you look God in the face about the message first, then the glory will remain through all of it. A Christian servant is one who perpetually looks into the face of God and then goes forth to talk to others. The ministry of Christ is characterized by an abiding glory of which the servant is totally unaware— “. . . Moses did not know that the skin of his face shone while he talked with Him” ( Exodus 34:29 ).
We are never called on to display our doubts openly or to express the hidden joys and delights of our life with God. The secret of the servant’s life is that he stays in tune with God all the time.
my utmost for his highest
Thursday, April 22, 2010
False Hope
by Cindy Hess Kasper
Read: Ephesians 2:1-10
By grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works. —Ephesians 2:8-9
The name of a pretty Bavarian town in Germany shares the name of a place of horror—Dachau. A museum on the grounds of this infamous Nazi concentration camp attracts many World War II history buffs.
As you look around, it would be hard to miss the misleading words welded to an iron gate: Arbeit Macht Frei. This phrase—Work Makes You Free—was just a cruel lie to give false hope to those who entered this place of death.
Many people today have false hope that they can earn a place in heaven by working at being good or by doing good things. God’s standard of perfection, however, requires a totally sinless life. There’s no way any of us can ever be “good enough.” It is only through the sacrifice of the sinless Savior that we are made righteous. God made Jesus “who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Cor. 5:21). Eternal life is given because of God’s gift of grace—not because of our good works (Eph. 2:8-9).
Don’t let Satan trick you by giving you false hope that your good works will save you. It is only through Jesus’ work on the cross that you can have real freedom.
Accept the teaching of the world
And hopeless you will be,
But trust in God’s eternal plan
If you want life that’s free. —Branon
We are not saved by good works, but by God’s work.
our daily bread
by Cindy Hess Kasper
Read: Ephesians 2:1-10
By grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works. —Ephesians 2:8-9
The name of a pretty Bavarian town in Germany shares the name of a place of horror—Dachau. A museum on the grounds of this infamous Nazi concentration camp attracts many World War II history buffs.
As you look around, it would be hard to miss the misleading words welded to an iron gate: Arbeit Macht Frei. This phrase—Work Makes You Free—was just a cruel lie to give false hope to those who entered this place of death.
Many people today have false hope that they can earn a place in heaven by working at being good or by doing good things. God’s standard of perfection, however, requires a totally sinless life. There’s no way any of us can ever be “good enough.” It is only through the sacrifice of the sinless Savior that we are made righteous. God made Jesus “who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Cor. 5:21). Eternal life is given because of God’s gift of grace—not because of our good works (Eph. 2:8-9).
Don’t let Satan trick you by giving you false hope that your good works will save you. It is only through Jesus’ work on the cross that you can have real freedom.
Accept the teaching of the world
And hopeless you will be,
But trust in God’s eternal plan
If you want life that’s free. —Branon
We are not saved by good works, but by God’s work.
our daily bread
Wednesday, April 21, 2010
Can a Saint Falsely Accuse God?
All the promises of God in Him are Yes, and in Him Amen . . . —2 Corinthians 1:20
Jesus’ parable of the talents recorded in Matthew 25:14-30 was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us.
The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? ( Matthew 6:33 ). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way.
Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit.
my utmost for his highest
All the promises of God in Him are Yes, and in Him Amen . . . —2 Corinthians 1:20
Jesus’ parable of the talents recorded in Matthew 25:14-30 was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us.
The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? ( Matthew 6:33 ). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way.
Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit.
my utmost for his highest
Tuesday, April 20, 2010
Poor Examples
by Marvin Williams
Read: Matthew 23:1-13
Whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do. —Matthew 23:3
A woman in Oregon was caught driving 103 miles per hour with her 10-year-old grandson in the car. When she was stopped by the police, she told them that she was only trying to teach him never to drive that fast. I suppose she wanted him to do as she said, not as she did.
The Pharisees and teachers of the law seemed to have a similar problem. Jesus had a scathing assessment of them: They were spiritually bankrupt. He held these two groups directly responsible for this sad spiritual condition. As the successors of the lawgiver Moses, they were responsible for expounding the law so that people would walk in God’s ways and have a genuine and vibrant relationship with the Lord (Deut. 10:12-13). But their personal interpretation and application of the law became more important than God’s law. They did not practice what they preached. What they did observe was done not to bring glory to God but to honor themselves. Jesus exposed who they were—image managers, posers, and hypocrites.
The test of the effectiveness of following Jesus is not just in what we say but in how we live. Are we telling others God’s Word and doing what it says? Let’s model by words and actions what it means to follow Him.
Christians, remember you bear His dear name,
Your lives are for others to view;
You are living examples—men praise you or blame,
And measure your Savior by you. —Anon.
A good example preaches a powerful sermon.
our daily bread
by Marvin Williams
Read: Matthew 23:1-13
Whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do. —Matthew 23:3
A woman in Oregon was caught driving 103 miles per hour with her 10-year-old grandson in the car. When she was stopped by the police, she told them that she was only trying to teach him never to drive that fast. I suppose she wanted him to do as she said, not as she did.
The Pharisees and teachers of the law seemed to have a similar problem. Jesus had a scathing assessment of them: They were spiritually bankrupt. He held these two groups directly responsible for this sad spiritual condition. As the successors of the lawgiver Moses, they were responsible for expounding the law so that people would walk in God’s ways and have a genuine and vibrant relationship with the Lord (Deut. 10:12-13). But their personal interpretation and application of the law became more important than God’s law. They did not practice what they preached. What they did observe was done not to bring glory to God but to honor themselves. Jesus exposed who they were—image managers, posers, and hypocrites.
The test of the effectiveness of following Jesus is not just in what we say but in how we live. Are we telling others God’s Word and doing what it says? Let’s model by words and actions what it means to follow Him.
Christians, remember you bear His dear name,
Your lives are for others to view;
You are living examples—men praise you or blame,
And measure your Savior by you. —Anon.
A good example preaches a powerful sermon.
our daily bread
Monday, April 19, 2010
A Wrong Reading
by Dennis Fisher
Wage the good warfare, having faith and a good conscience, which some having rejected, . . . have suffered shipwreck. —1 Tim. 1:18-19
William Scoresby was a British seafaring explorer in the 19th century who responded to God’s call to the ministry. An interest in the workings of navigational compasses stayed with him during his work as a clergyman. His research led to the discovery that all newly built iron ships had their own magnetic influence on compasses. This influence would change at sea for various reasons—leading crews to read the compass incorrectly. Often this led to disaster.
There is a striking parallel between the misread compass and false biblical teaching. In 1 Timothy 1, Paul warned against “fables and endless genealogies” (v.4)—-man-made changes in the doctrines of God’s Word. People who teach false doctrines “have suffered shipwreck,” Paul concludes (v.19). Two people who opposed the Word of God by placing false teaching in its place, and who thus faced spiritual shipwreck, were Alexander and Hymenaeus (v.20).
Biblical truth is being questioned and in some cases even replaced in the church today. Our opinions must never replace the truth of God’s Word. The Bible, not man’s erroneous opinions about it, is the ultimate guide for our conscience in navigating life’s changing seas. Beware of wrong readings.
God’s words of pure, eternal truth
Shall yet unshaken stay,
When all that man has thought or planned,
Like chaff has passed away. —Anon.
The first point of wisdom is to know the truth; the second, to discern what is false.
our daily bread
by Dennis Fisher
Wage the good warfare, having faith and a good conscience, which some having rejected, . . . have suffered shipwreck. —1 Tim. 1:18-19
William Scoresby was a British seafaring explorer in the 19th century who responded to God’s call to the ministry. An interest in the workings of navigational compasses stayed with him during his work as a clergyman. His research led to the discovery that all newly built iron ships had their own magnetic influence on compasses. This influence would change at sea for various reasons—leading crews to read the compass incorrectly. Often this led to disaster.
There is a striking parallel between the misread compass and false biblical teaching. In 1 Timothy 1, Paul warned against “fables and endless genealogies” (v.4)—-man-made changes in the doctrines of God’s Word. People who teach false doctrines “have suffered shipwreck,” Paul concludes (v.19). Two people who opposed the Word of God by placing false teaching in its place, and who thus faced spiritual shipwreck, were Alexander and Hymenaeus (v.20).
Biblical truth is being questioned and in some cases even replaced in the church today. Our opinions must never replace the truth of God’s Word. The Bible, not man’s erroneous opinions about it, is the ultimate guide for our conscience in navigating life’s changing seas. Beware of wrong readings.
God’s words of pure, eternal truth
Shall yet unshaken stay,
When all that man has thought or planned,
Like chaff has passed away. —Anon.
The first point of wisdom is to know the truth; the second, to discern what is false.
our daily bread
Sunday, April 18, 2010
Helping Love Grow
by Anne Cetas
[Love] does not seek its own. —1 Corinthians 13
A young man told his father, “Dad, I’m going to get married.”
“How do you know you’re ready to get married, Ron?” asked the father. “Are you in love?”
“I sure am!” he replied.
The father then asked, “Ron, how do you know you’re in love?”
“Last night as I was kissing my girlfriend goodnight, her dog bit me and I didn’t feel the pain until I got home!”
Ron has got that loving feeling, but he has a lot of growing to do. Vernon Grounds, a former writer for Our Daily Bread, who has been married for more than 70 years, shares these points about how to grow in love:
Ponder God’s love in Christ. Take time to reflect on how He gave His life for you. Read about Him in the Gospels, and thank Him.
Pray for the love of God. Ask Him to give you an understanding of His love and to teach you how to live that out in your relationships with your spouse and others (1 Cor. 13).
Practice the love of God. Give of yourself. A newlywed told me he thinks love is practical. He said, “My responsibility is to make life easier for my spouse.” The other, tougher side of love is to challenge each other to act in godly ways.
Love will grow when we ponder love, pray for love, and practice love.
This is my prayer, kind Father,
So direct me from above
That I may live a life for You
And reflect my Savior’s love. —Messenger
As Christ’s love grows in us, His love flows from us.
our daily bread
by Anne Cetas
[Love] does not seek its own. —1 Corinthians 13
A young man told his father, “Dad, I’m going to get married.”
“How do you know you’re ready to get married, Ron?” asked the father. “Are you in love?”
“I sure am!” he replied.
The father then asked, “Ron, how do you know you’re in love?”
“Last night as I was kissing my girlfriend goodnight, her dog bit me and I didn’t feel the pain until I got home!”
Ron has got that loving feeling, but he has a lot of growing to do. Vernon Grounds, a former writer for Our Daily Bread, who has been married for more than 70 years, shares these points about how to grow in love:
Ponder God’s love in Christ. Take time to reflect on how He gave His life for you. Read about Him in the Gospels, and thank Him.
Pray for the love of God. Ask Him to give you an understanding of His love and to teach you how to live that out in your relationships with your spouse and others (1 Cor. 13).
Practice the love of God. Give of yourself. A newlywed told me he thinks love is practical. He said, “My responsibility is to make life easier for my spouse.” The other, tougher side of love is to challenge each other to act in godly ways.
Love will grow when we ponder love, pray for love, and practice love.
This is my prayer, kind Father,
So direct me from above
That I may live a life for You
And reflect my Savior’s love. —Messenger
As Christ’s love grows in us, His love flows from us.
our daily bread
Wednesday, April 14, 2010
Unseen Workers
READ: Romans 12:1-10
We have many members in one body, but all the members do not have the same function. —Romans 12:4
As I was giving myself a manicure, I started feeling sorry for my right hand. It does the most work, but my left hand gets the most attention. My right hand applies nail polish smoothly to my left-hand nails, but my left hand, lacking skill and coordination, does not return the favor. The polish on my right hand is always smeared and messy. One hand does the better work, but the other hand gets all the attention and honor.
As I worked on my fingernails, my thoughts turned toward something much more important—the people in my church, many of whom are highly skilled at tasks that make others look good. These hardworking folks, however, seldom get noticed, because their work puts the attention on someone else. It seems unfair that those who do such good work get little appreciation.
Truly servant-minded believers, though, don’t see it that way. They give preference to others (Rom. 12:10) because they know that God sees what others do not—and that He will reward those whose work is unseen by others (Matt. 6:4,6,18; 1 Cor. 12:24).
Is someone else reaping the benefit of your hard work? Be encouraged. God rewards those who work “invisibly” to make Christ visible to the world. — Julie Ackerman Link
The service that we do for God
May go unpraised by men;
But when we stand before the Lord,
He will reward us then. —Sper
No service for Christ goes unnoticed by Him.
our daily bread
READ: Romans 12:1-10
We have many members in one body, but all the members do not have the same function. —Romans 12:4
As I was giving myself a manicure, I started feeling sorry for my right hand. It does the most work, but my left hand gets the most attention. My right hand applies nail polish smoothly to my left-hand nails, but my left hand, lacking skill and coordination, does not return the favor. The polish on my right hand is always smeared and messy. One hand does the better work, but the other hand gets all the attention and honor.
As I worked on my fingernails, my thoughts turned toward something much more important—the people in my church, many of whom are highly skilled at tasks that make others look good. These hardworking folks, however, seldom get noticed, because their work puts the attention on someone else. It seems unfair that those who do such good work get little appreciation.
Truly servant-minded believers, though, don’t see it that way. They give preference to others (Rom. 12:10) because they know that God sees what others do not—and that He will reward those whose work is unseen by others (Matt. 6:4,6,18; 1 Cor. 12:24).
Is someone else reaping the benefit of your hard work? Be encouraged. God rewards those who work “invisibly” to make Christ visible to the world. — Julie Ackerman Link
The service that we do for God
May go unpraised by men;
But when we stand before the Lord,
He will reward us then. —Sper
No service for Christ goes unnoticed by Him.
our daily bread
Tuesday, April 13, 2010
The Wrong Stuff
READ: John 14:1-6
There is no other name under heaven given among men by which we must be saved. —Acts 4:12
It was a simple task, but I was in over my head. One of the items on the grocery list was soy. Problem was, I didn’t know what kind of soy my wife, Sue, had in mind when she made the list. After searching the aisles and asking the advice of a worker who was stacking soup cans, I grabbed a bottle of soy sauce, placed it in the cart, and went on my way.
Only after I unloaded my bags at home did I discover that Sue didn’t want soy sauce. She wanted soy milk for our granddaughter Eliana. I was sincere in my search. I even asked for help and confidently pulled my selection off the shelf. But it didn’t do me (or Eliana) any good. I had the wrong stuff.
Sadly, some people are walking through the grocery store of life with “heaven” on their list, but they are not getting what they need. Despite their sincerity and the intended help of others, they grab something that won’t get them to heaven because they find a “different gospel” (2 Cor. 11:4).
Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). And Peter said, “There is no other name under heaven given among men by which we must be saved” (Acts 4:12). Trust Jesus. Don’t settle for the wrong gospel. — Dave Branon
Not all roads lead to God,
As many people claim;
There’s only one true way—
Christ Jesus is His name. —Sper
Christ is the only door into heaven.
our daily bread
READ: John 14:1-6
There is no other name under heaven given among men by which we must be saved. —Acts 4:12
It was a simple task, but I was in over my head. One of the items on the grocery list was soy. Problem was, I didn’t know what kind of soy my wife, Sue, had in mind when she made the list. After searching the aisles and asking the advice of a worker who was stacking soup cans, I grabbed a bottle of soy sauce, placed it in the cart, and went on my way.
Only after I unloaded my bags at home did I discover that Sue didn’t want soy sauce. She wanted soy milk for our granddaughter Eliana. I was sincere in my search. I even asked for help and confidently pulled my selection off the shelf. But it didn’t do me (or Eliana) any good. I had the wrong stuff.
Sadly, some people are walking through the grocery store of life with “heaven” on their list, but they are not getting what they need. Despite their sincerity and the intended help of others, they grab something that won’t get them to heaven because they find a “different gospel” (2 Cor. 11:4).
Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). And Peter said, “There is no other name under heaven given among men by which we must be saved” (Acts 4:12). Trust Jesus. Don’t settle for the wrong gospel. — Dave Branon
Not all roads lead to God,
As many people claim;
There’s only one true way—
Christ Jesus is His name. —Sper
Christ is the only door into heaven.
our daily bread
Monday, April 12, 2010
A Memorial
READ: 1 Cor. 11:23-30
As often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes. —1 Corinthians 11:26
The Taj Mahal in India is a magnificent mausoleum. Built entirely of white marble, it was commissioned by the Emperor Shah Jehan in memory of his wife, who died suddenly. It took 22 years to complete. Millions of tourists visit this memorial annually in order to see this grand structure the emperor ordered to be built in memory of the woman he loved.
Millions of people also throng to Jerusalem to look at another site—a tomb that some say may have been where Jesus was buried. No matter what tomb He lay in, Jesus occupied it for only a few days. It has been empty for 2,000 years.
Jesus doesn’t need us to build a memorial to Him. Instead, He gave us the Lord’s Supper (communion) as a memorial to remember Him. On the night He was betrayed, Jesus took bread and the cup and gave thanks to His Father before offering them to His disciples (Luke 22:14-21). Each time we partake of those elements in church, we are first to examine ourselves and our relationship with God (1 Cor. 11:28). “As often as [we] eat this bread and drink this cup” we are to do so in remembrance of the One we love, till He comes (vv.25-26).
The Lord has given us an enduring memorial to remind us of what He has done for us. — C. P. Hia
I’ll take the bread and cup, dear Lord,
That speak of love sublime,
And give myself afresh to Thee.
My life, my all is Thine! —Anon.
The Lord’s Supper—Christ’s memorial that He left for us.
our daily bread
READ: 1 Cor. 11:23-30
As often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes. —1 Corinthians 11:26
The Taj Mahal in India is a magnificent mausoleum. Built entirely of white marble, it was commissioned by the Emperor Shah Jehan in memory of his wife, who died suddenly. It took 22 years to complete. Millions of tourists visit this memorial annually in order to see this grand structure the emperor ordered to be built in memory of the woman he loved.
Millions of people also throng to Jerusalem to look at another site—a tomb that some say may have been where Jesus was buried. No matter what tomb He lay in, Jesus occupied it for only a few days. It has been empty for 2,000 years.
Jesus doesn’t need us to build a memorial to Him. Instead, He gave us the Lord’s Supper (communion) as a memorial to remember Him. On the night He was betrayed, Jesus took bread and the cup and gave thanks to His Father before offering them to His disciples (Luke 22:14-21). Each time we partake of those elements in church, we are first to examine ourselves and our relationship with God (1 Cor. 11:28). “As often as [we] eat this bread and drink this cup” we are to do so in remembrance of the One we love, till He comes (vv.25-26).
The Lord has given us an enduring memorial to remind us of what He has done for us. — C. P. Hia
I’ll take the bread and cup, dear Lord,
That speak of love sublime,
And give myself afresh to Thee.
My life, my all is Thine! —Anon.
The Lord’s Supper—Christ’s memorial that He left for us.
our daily bread
Wednesday, April 07, 2010
For This I Have Jesus
READ: Psalm 66:1-15
I will never leave you nor forsake you. —Hebrews 13:5
In an evangelistic meeting in Ireland, the speaker was explaining what it means to abide in Christ and to trust Him completely in every trial. Concluding his message, he repeated several times, “It means that in every circumstance you can keep on saying, ‘For this I have Jesus.’ ”
The meeting was then opened for testimonies. One young woman said, “Just a few minutes ago I was handed this telegram. It reads, ‘Mother is very ill; take train home immediately.’ When I saw those words, I knew that tonight’s message was meant just for me. My heart looked up and said, ‘For this I have Jesus.’ Instantly a peace and strength flooded my soul.”
Three or four weeks later the evangelist received a letter from this woman. It read, “Thank you again for the message you gave that day. Life has become an uninterrupted psalm of victory, for I have come to realize that no matter what life brings, for this I have Jesus.”
That believer in Christ had found in her Savior the One who would be with her “through fire and through water,” and who would bring her “out to rich fulfillment” (Ps. 66:12).
If you are enduring a great trial of affliction, remember—for this you have Jesus! — Henry G. Bosch
I’ve found a refuge from life’s care in Jesus,
I am hiding in His love divine;
He fully understands my soul’s deep longing,
And He whispers softly, “Thou art Mine.” —Christiansen
If every circumstance finds us abiding in Christ, we will find Christ abiding with us in every circumstance.
our daily bread
READ: Psalm 66:1-15
I will never leave you nor forsake you. —Hebrews 13:5
In an evangelistic meeting in Ireland, the speaker was explaining what it means to abide in Christ and to trust Him completely in every trial. Concluding his message, he repeated several times, “It means that in every circumstance you can keep on saying, ‘For this I have Jesus.’ ”
The meeting was then opened for testimonies. One young woman said, “Just a few minutes ago I was handed this telegram. It reads, ‘Mother is very ill; take train home immediately.’ When I saw those words, I knew that tonight’s message was meant just for me. My heart looked up and said, ‘For this I have Jesus.’ Instantly a peace and strength flooded my soul.”
Three or four weeks later the evangelist received a letter from this woman. It read, “Thank you again for the message you gave that day. Life has become an uninterrupted psalm of victory, for I have come to realize that no matter what life brings, for this I have Jesus.”
That believer in Christ had found in her Savior the One who would be with her “through fire and through water,” and who would bring her “out to rich fulfillment” (Ps. 66:12).
If you are enduring a great trial of affliction, remember—for this you have Jesus! — Henry G. Bosch
I’ve found a refuge from life’s care in Jesus,
I am hiding in His love divine;
He fully understands my soul’s deep longing,
And He whispers softly, “Thou art Mine.” —Christiansen
If every circumstance finds us abiding in Christ, we will find Christ abiding with us in every circumstance.
our daily bread
Tuesday, April 06, 2010
The Power Of Praise
READ: Isaiah 61:1-3
The Lord has anointed Me . . . to give them beauty for ashes, the oil of joy for mourning. —Isaiah 61:1,3
Praise is powerful! When Scottish pastor Robert Murray McCheyne was troubled with a coldness of heart toward the things of the Lord, he would sing the praises of God until he felt revived in his spirit. Those in his household were often able to tell what hour he awoke because he began the day with a psalm of praise.
One day, while he was trying to prepare his heart for preaching, he wrote in his journal: “Is it the desire of my heart to be made altogether holy? . . . Lord, You know all things . . . . I’ve felt so much deadness and grief that I cannot grieve for this deadness. Toward evening I revived. Got a calm spirit through [singing psalms] and prayer.” McCheyne had been uplifted by praising God.
Perhaps you feel as if you are mired in what John Bunyan called the “slough of despond.” Lift a song of praise to the Lord. The psalmist said, “I will sing of the mercies of the Lord forever” (89:1). When we do that, the praise will flow not only from our lips but also from our heart. The Lord delights to give “the oil of joy for mourning, the garment of praise for the spirit of heaviness” (Isa. 61:3).
Yes, “it is good to sing praises to our God”—at all times (Ps. 147:1). — Paul Van Gorder
Praise, my soul, the King of heaven,
To His feet your tribute bring;
Ransomed, healed, restored, forgiven,
Evermore His praises sing. —Lyte
If you find yourself wearing a spirit of heaviness, try on a garment of praise.
our daily bread
READ: Isaiah 61:1-3
The Lord has anointed Me . . . to give them beauty for ashes, the oil of joy for mourning. —Isaiah 61:1,3
Praise is powerful! When Scottish pastor Robert Murray McCheyne was troubled with a coldness of heart toward the things of the Lord, he would sing the praises of God until he felt revived in his spirit. Those in his household were often able to tell what hour he awoke because he began the day with a psalm of praise.
One day, while he was trying to prepare his heart for preaching, he wrote in his journal: “Is it the desire of my heart to be made altogether holy? . . . Lord, You know all things . . . . I’ve felt so much deadness and grief that I cannot grieve for this deadness. Toward evening I revived. Got a calm spirit through [singing psalms] and prayer.” McCheyne had been uplifted by praising God.
Perhaps you feel as if you are mired in what John Bunyan called the “slough of despond.” Lift a song of praise to the Lord. The psalmist said, “I will sing of the mercies of the Lord forever” (89:1). When we do that, the praise will flow not only from our lips but also from our heart. The Lord delights to give “the oil of joy for mourning, the garment of praise for the spirit of heaviness” (Isa. 61:3).
Yes, “it is good to sing praises to our God”—at all times (Ps. 147:1). — Paul Van Gorder
Praise, my soul, the King of heaven,
To His feet your tribute bring;
Ransomed, healed, restored, forgiven,
Evermore His praises sing. —Lyte
If you find yourself wearing a spirit of heaviness, try on a garment of praise.
our daily bread
Monday, April 05, 2010
Many People
READ: Acts 18:1-11
I have many people in this city. —Acts 18:10
New York City. Easter Sunday, 7:30 a.m. I was the only customer at Jimmy’s Diner in East Harlem when a man entered and approached my table. He said, “Good morning, and God bless you,” left a gospel tract, and quickly walked out. I smiled, appreciating his witness and realizing that God has His people everywhere. That night I attended church with our daughter Debbie, joining an enthusiastic congregation of 300 people, most in their twenties and thirties. Their infectious love for Christ and others was a bright light in a city that is often considered spiritually dark.
In the first century, Paul visited the Greek city of Corinth, which was known for its immorality and corruption. When he faced opposition for presenting Jesus as Messiah, the Lord spoke to Paul in a vision: “Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city” (Acts 18:9-10).
No matter where we go, the Lord’s people are there. The risen Christ is powerfully present in and through all who know Him. The Lord has His people where you are today. Look for them. Join them.
Christ is risen indeed! — David C. McCasland
When Christians join in blessed fellowship
Commemorating Jesus’ resurrection,
They sense a common bond of unity—
Their mutual faith in Him the true connection. —Hess
God has His people where you are today.
our daily bread
READ: Acts 18:1-11
I have many people in this city. —Acts 18:10
New York City. Easter Sunday, 7:30 a.m. I was the only customer at Jimmy’s Diner in East Harlem when a man entered and approached my table. He said, “Good morning, and God bless you,” left a gospel tract, and quickly walked out. I smiled, appreciating his witness and realizing that God has His people everywhere. That night I attended church with our daughter Debbie, joining an enthusiastic congregation of 300 people, most in their twenties and thirties. Their infectious love for Christ and others was a bright light in a city that is often considered spiritually dark.
In the first century, Paul visited the Greek city of Corinth, which was known for its immorality and corruption. When he faced opposition for presenting Jesus as Messiah, the Lord spoke to Paul in a vision: “Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city” (Acts 18:9-10).
No matter where we go, the Lord’s people are there. The risen Christ is powerfully present in and through all who know Him. The Lord has His people where you are today. Look for them. Join them.
Christ is risen indeed! — David C. McCasland
When Christians join in blessed fellowship
Commemorating Jesus’ resurrection,
They sense a common bond of unity—
Their mutual faith in Him the true connection. —Hess
God has His people where you are today.
our daily bread
Sunday, April 04, 2010
that special
by jennifer benson schuldt
read: Luke 18:9-14
Those who exalt themselves will be humbled, and those who humble themselves will be exalted (v.14).
more:
God opposes the proud but favors the humble. So humble yourselves under the mighty power of God, and at the right time He will lift you up (1 Peter 5:5-6).
next:
Why is it detrimental to criticize others and exalt ourselves? How does humility acknowledge our brokenness before God?
My mother is one of the most quotable people I know. Her quips usually make us laugh while poking us with a bit of truth. For example, when one of us spouts off about a minor achievement or takes on a me-first attitude, my mom is sure to say (with a smile), “You’re not that special.”
Jesus had a similar message for a group of listeners “who had great confidence in their own righteousness” (Luke 18:9). He told them about a Pharisee who barged into God’s presence with this so-called prayer: “I thank You, God, that I am not a sinner like everyone else. . . . I’m certainly not like that tax collector!” (v.11).
Picking on the tax collector and bragging about his goodness backfired on the religious leader because Jesus said, “Those who exalt themselves will be humbled” (v.14).
I don’t know about you, but I don’t want God to look at me and think, Hmm . . . she needs to be humbled today. I’m so thankful that Jesus also said “those who humble themselves will be exalted” (v.14).
The tax collector in Jesus’ story knew how to humble himself. Beating his chest in sorrow, his prayer went like this: “O God, be merciful to me, for I am a sinner” (v.13). Christ noted that this man was the one who returned home forgiven by God.
It’s no mistake that Jesus used the context of prayer to contrast humility with pride. When we pray like the Pharisee, our self-importance prevents us from connecting with God. The Bible says, “If God does not answer [people], it is because of their pride” (Job 35:12).
The good news is that humility opens God’s ears to our prayers. Those tearful, chest-beating encounters with God over our sin matter deeply to Him. But our brokenness is essential. As we bow low before Him, He can lift us up and assure us, “You are that special.”
our daily journey
by jennifer benson schuldt
read: Luke 18:9-14
Those who exalt themselves will be humbled, and those who humble themselves will be exalted (v.14).
more:
God opposes the proud but favors the humble. So humble yourselves under the mighty power of God, and at the right time He will lift you up (1 Peter 5:5-6).
next:
Why is it detrimental to criticize others and exalt ourselves? How does humility acknowledge our brokenness before God?
My mother is one of the most quotable people I know. Her quips usually make us laugh while poking us with a bit of truth. For example, when one of us spouts off about a minor achievement or takes on a me-first attitude, my mom is sure to say (with a smile), “You’re not that special.”
Jesus had a similar message for a group of listeners “who had great confidence in their own righteousness” (Luke 18:9). He told them about a Pharisee who barged into God’s presence with this so-called prayer: “I thank You, God, that I am not a sinner like everyone else. . . . I’m certainly not like that tax collector!” (v.11).
Picking on the tax collector and bragging about his goodness backfired on the religious leader because Jesus said, “Those who exalt themselves will be humbled” (v.14).
I don’t know about you, but I don’t want God to look at me and think, Hmm . . . she needs to be humbled today. I’m so thankful that Jesus also said “those who humble themselves will be exalted” (v.14).
The tax collector in Jesus’ story knew how to humble himself. Beating his chest in sorrow, his prayer went like this: “O God, be merciful to me, for I am a sinner” (v.13). Christ noted that this man was the one who returned home forgiven by God.
It’s no mistake that Jesus used the context of prayer to contrast humility with pride. When we pray like the Pharisee, our self-importance prevents us from connecting with God. The Bible says, “If God does not answer [people], it is because of their pride” (Job 35:12).
The good news is that humility opens God’s ears to our prayers. Those tearful, chest-beating encounters with God over our sin matter deeply to Him. But our brokenness is essential. As we bow low before Him, He can lift us up and assure us, “You are that special.”
our daily journey
Saturday, April 03, 2010
The Glory That’s Unsurpassed
. . . the Lord Jesus . . . has sent me that you may receive your sight . . . —Acts 9:17
When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— "For I determined not to know anything among you except Jesus Christ and Him crucified" ( 1 Corinthians 2:2 ). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.
We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.
The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22 ).
Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.
my utmost for his highest
. . . the Lord Jesus . . . has sent me that you may receive your sight . . . —Acts 9:17
When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— "For I determined not to know anything among you except Jesus Christ and Him crucified" ( 1 Corinthians 2:2 ). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.
We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.
The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22 ).
Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.
my utmost for his highest
Friday, April 02, 2010
Like A Lamb
READ: John 15:9-17
He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. —Isaiah 53:7
In 1602, Italian artist Caravaggio produced a painting called The Taking of Christ. This work, an early example of the Baroque style, is compelling. Created in dark hues, it allows the viewer to contemplate Jesus’ arrest in the Garden of Gethsemane. Two main elements of the scene depicted in the painting demand the observer’s attention. The first is Judas as he delivers the traitor’s kiss. Immediately, however, the viewer’s focus is drawn toward Jesus’ hands, which are passively clasped together to show that He offered no resistance to this injustice. Although He possessed the power to create a universe, Christ gave Himself up voluntarily to His captors and to the waiting cross.
Long before this scene took place, Jesus told His listeners that no one could take His life from Him—He would lay it down willingly (John 10:18). This heart of voluntary surrender was prophesied by Isaiah, who wrote, “He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth” (Isa. 53:7).
Christ’s lamblike self-sacrifice is a grand indicator of His powerful love. “Greater love has no one than this,” He explained, “than to lay down one’s life for his friends” (John 15:13). Think of it. Jesus loved you that much! — Bill Crowder
Love sent the Savior to die in my stead.
Why should He love me so?
Meekly to Calvary’s cross He was led.
Why should He love me so? —Harkness
The nail-pierced hands of Jesus reveal the love-filled heart of God.
our daily bread
READ: John 15:9-17
He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. —Isaiah 53:7
In 1602, Italian artist Caravaggio produced a painting called The Taking of Christ. This work, an early example of the Baroque style, is compelling. Created in dark hues, it allows the viewer to contemplate Jesus’ arrest in the Garden of Gethsemane. Two main elements of the scene depicted in the painting demand the observer’s attention. The first is Judas as he delivers the traitor’s kiss. Immediately, however, the viewer’s focus is drawn toward Jesus’ hands, which are passively clasped together to show that He offered no resistance to this injustice. Although He possessed the power to create a universe, Christ gave Himself up voluntarily to His captors and to the waiting cross.
Long before this scene took place, Jesus told His listeners that no one could take His life from Him—He would lay it down willingly (John 10:18). This heart of voluntary surrender was prophesied by Isaiah, who wrote, “He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth” (Isa. 53:7).
Christ’s lamblike self-sacrifice is a grand indicator of His powerful love. “Greater love has no one than this,” He explained, “than to lay down one’s life for his friends” (John 15:13). Think of it. Jesus loved you that much! — Bill Crowder
Love sent the Savior to die in my stead.
Why should He love me so?
Meekly to Calvary’s cross He was led.
Why should He love me so? —Harkness
The nail-pierced hands of Jesus reveal the love-filled heart of God.
our daily bread
Thursday, April 01, 2010
To Speak Or Not To Speak
READ: Mark 14:53-65
[Jesus] kept silent and answered nothing. —Mark 14:61
Sometimes silence is the best response to a false charge. At other times we must speak up.
When false witnesses accused Jesus as He stood before the Sanhedrin, He “kept silent” (Mark 14:53-61). Defending Himself would have been useless. Furthermore, He was fulfilling the prophecy of Isaiah 53:7. But earlier in His ministry, Jesus rebuked the Pharisees, challenging them to prove that He sinned (John 8:13-59).
A pastor resigned from his church because a few members made untrue statements about him. He thought it unchristian to defend himself, and in some instances it is. But in this case, the troublemakers needed to be confronted and their false charges refuted. He should have urged them to repent or face church discipline.
Saying nothing may allow wrongdoers to go unchallenged in their evil ways. But if God’s Spirit leads us to remain silent, or if we want merely to try to salvage our wounded pride, then we should hold our tongue.
Are you being falsely accused? If you discern that it’s futile to argue, or if your pride has been hurt, ask God for grace to say nothing. But if you feel concern for the wrongdoers and want to see justice done, speak up! — Herbert Vander Lugt
Lord, give us wisdom to discern
When what is false must be revealed
Or if we need Your grace and strength
To close our lips and keep them sealed. —D. De Haan
Silence can be valuable; don’t break it unless you can improve on it.
our daily bread
READ: Mark 14:53-65
[Jesus] kept silent and answered nothing. —Mark 14:61
Sometimes silence is the best response to a false charge. At other times we must speak up.
When false witnesses accused Jesus as He stood before the Sanhedrin, He “kept silent” (Mark 14:53-61). Defending Himself would have been useless. Furthermore, He was fulfilling the prophecy of Isaiah 53:7. But earlier in His ministry, Jesus rebuked the Pharisees, challenging them to prove that He sinned (John 8:13-59).
A pastor resigned from his church because a few members made untrue statements about him. He thought it unchristian to defend himself, and in some instances it is. But in this case, the troublemakers needed to be confronted and their false charges refuted. He should have urged them to repent or face church discipline.
Saying nothing may allow wrongdoers to go unchallenged in their evil ways. But if God’s Spirit leads us to remain silent, or if we want merely to try to salvage our wounded pride, then we should hold our tongue.
Are you being falsely accused? If you discern that it’s futile to argue, or if your pride has been hurt, ask God for grace to say nothing. But if you feel concern for the wrongdoers and want to see justice done, speak up! — Herbert Vander Lugt
Lord, give us wisdom to discern
When what is false must be revealed
Or if we need Your grace and strength
To close our lips and keep them sealed. —D. De Haan
Silence can be valuable; don’t break it unless you can improve on it.
our daily bread