The Supreme Climb

Take now your son . . . and offer him . . . as a burnt offering on one of the mountains of which I shall tell you —Genesis 22:2

A person’s character determines how he interprets God’s will (see Psalm 18:25-26). Abraham interpreted God’s command to mean that he had to kill his son, and he could only leave this traditional belief behind through the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditional beliefs that misrepresent Him. There are many such beliefs which must be removed-for example, that God removes a child because his mother loves him too much. That is the devil’s lie and a travesty on the true nature of God! If the devil can hinder us from taking the supreme climb and getting rid of our wrong traditional beliefs about God, he will do so. But if we will stay true to God, God will take us through an ordeal that will serve to bring us into a better knowledge of Himself.

The great lesson to be learned from Abraham’s faith in God is that he was prepared to do anything for God. He was there to obey God, no matter what contrary belief of his might be violated by his obedience. Abraham was not devoted to his own convictions or else he would have slain Isaac and said that the voice of the angel was actually the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you directly through every barrier and right into the inner chamber of the knowledge of Himself. But you must always be willing to come to the point of giving up your own convictions and traditional beliefs. Don’t ask God to test you. Never declare as Peter did that you are willing to do anything, even “to go . . . both to prison and to death” (Luke 22:33). Abraham did not make any such statement— he simply remained true to God, and God purified his faith.

my utmost for his highest

Complete and Effective Decision About Sin

. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6

Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified—just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.

Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.

This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.

Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . .” (Galatians 2:20).

my utmost for his highest